Volunteers in
Kazakhstan
Kayalyk. Bath house.
“ When King Kubat after
capture Amida has gone in public
Bath and has received from
it huge pleasure, he has ordered
to construct such
institutions in all cities of Persia.”
Adam Metz “Moslem
Renascence.
HAMMAM IN MEDIEVAL KAYALYK
Bath -
one of the basic types
of public buildings of Middle Ages in the East. A bath played the huge role
in life of medieval cities of the East.
These constructions
carried out not only hygienic function, a bath was used for a raising of the
fallen mood, for rest, for a friendly chat with friends, for a meeting and
conversation on the purchase and sale, on commercial transaction and
showing; of skill in a chess and backgammon. A bath quite often was used in
the medical purposes.
Popularity of these
institutions among urban population was really huge. Dzhelal Essad wrote:
“Baths as are necessary for a Moslem as well as mosque.” It is known, for
example, that in Bagdad in first half
X of century was totaled
10 thousand baths. The interesting fact can be found in “Narrative of timing
years”, where it is mentioned, that in the contract was made between
Byzantium and Russia, the Greek side undertook to provide to Russian envoys
and to merchants in Constantinople using the blessings of Byzantian bath.
This specially stipulated point of the contract allows to judge, that
Russian showed the big interest to the Byzantian bath, using which
considered the desired privilege. And one known medieval calligrapher has
placed a maxim on the wall of the bath of Meshed:
“Area of the
bath it is similar to paradise, though its structure from clay and brick”.
In Middle Ages, in the
countries gravitating to the East,
hammam
(a
bath of east type)
has huge popularity
while in bath building of the western regions in Middle Ages the antique
tradition continued to prevail.
Expansion of hammam in
huge territory (from India to Spain) in a wide time interval (from early
Middle Ages about
XX century) testifies
about its technical perfection and functional expediency. The first eastern
bath in Central Asia appeared, probably not earlier
than VIII century.
As a result of field works of
Pridzhungarian group of Southern - Kazakhstan Complex Archaeological
Expedition (SKCAE) in 2001 in territory of medieval settlement Antonovka the
construction of the fine safety, interpretive as a bath – hammam, was opened
and investigated.
The bath represents the
rectangular form a construction, the sizes 11,36 x 8,9 m, consisting of
eight internal rooms, seven from which settle down around of the central
hall, and as the central entrance arranged in east part.
It represents a narrow
corridor which basic function, probably, was the heat-insulation. For
constructions of similar type the crosswise lay-out is characteristic.
Construction is focused by corners on the parts of the world.
In all probability, in northern
part of a bath the court yard - ayvan was constructed. Finds of khums, with
an aperture in the bottom part, on its territory testify about taking wine,
and the court yard is represents by a certain place of rest after hot bath
exercise.
Five
rooms of the bath have the different size the bathing constructions arranged
in northern part of rooms. Two of them are interpreted as “cool” (room ¹ 4,
¹ 6), they had baths of the average sizes;
two – “hot”
(large
swimming baths ¹ 7, ¹ 8)
are rooms for washing; and the first room of the complex (¹ 1), presumably
intended for undressing and for preliminary hygiene. This room with moderate
temperature has deep, but the small sizes a bath, which was used for initial
ablution of legs and a body.
The hygienic room (¹ 3)
preceded the central hall (room ¹ 5) including functions of the steam bath
and massage.
Adjacent with the central hall the room ¹ 2 carried out similar functions.
It is interesting, that
northern corner of the central hall represents the construction is obviously
reminding mihrab, the top part of which looks as a small semidome. The
bottom of the
“mihrab” is made out as a step. Generally in the eastern baths
the place for utterance a prayer by was certainly provided. It is necessary
to tell, that a bath always to arouse suspicion at the Moslems religiously
observing the instructions of Islam. Is possible the population of city
professing Islam, solved this problem by organization the “mihrab”
inside the bath complex. With approach the established time of prayer
bathers gathered and prayed, as were
- in loincloths (an
assumption stipulated for such cases by a Sheriyat).
This custom is
characteristic, maybe, only for Central Asia
- at least we anywhere
did not found mentions about this sort of baths construction of other
countries of the East.
One room (¹ 3), on the
functional purpose, is “technical”, in connection with an arrangement in it
the round shape capacity for heating waters
from which bathers could
to scoop the heated water and to carry it in a place necessary for them.
Heating system of floors.
Underground system of heating (hippocaustik)
is the brightest feature of the east baths. In the hammam hot air from
furnace usually was supplied by the heat channels which are settling down
under a floor.
System of a water pipe.
During the excavation the are
many ceramic parts of system of supply by water were found. Water resource
was the nowadays being spring, with slightly salty water.
It is possible to describe
procedure of bathing which in a general way was
the same, as in Turkish
baths. Mittens from a rough woolen fabric
and small wooden
or metal basins, and
here and there, probably, potter's utensils
were used for washing.
Massage occupied, as
everywhere, the honorary place.
“Method of washing it
is extremely strange: you was put in all growth, rubbed by hair brushes,
scraped, bang, break, and all this unusually freshens body”.
On the basis of a complex of
ceramics and as on the basis of results of researches similar by
construction of the bath complexes in extensive territory of Eurasia,
it is possible to relate
with the big part of confidence Kayalyk’s bath to type classical east hammam
and to date it XIII - XIV cc.